Capers With Carroll

(We interrupt the previously scheduled episode recapping my 1972 Coming-of-Age Jaunt through Europe, to interject this Thanksgiving message.)

I am thankful, three weeks before my 73rd birthday, that most of my deadlines these days are self-imposed and freely adjusted. Had I been able to maintain my original plan, this week would have had readers with me in Jerusalem, where I celebrated my 1972 Thanksgiving meal with a jar of peanut butter and the loaf of bread I hoped to stretch for a few more days. Instead, the recap falls short by six weeks and eleven nations. I was still in England, and still thinking I would spend most of my sojourn in France. I anticipated upgrading my high school French and working on my novel. I certainly had no inkling of getting as far as Israel. I had, however, just committed to visiting a new friend in Switzerland.

I give thanks for my God-bestowed but only-recently-acknowledged ADHD. Even as—at this stage in life—unfinished projects challenge me in space and time, the fascinating twists and turns of my distractibility refuse to let me become bored. I am rich in both hobbies and relationships. All by itself, my whimsey in spiders has brought me friendly correspondents on six of the seven continents. My early teaching career allowed me to teach groups of junior high students, and in some cases, my later career brought me their children and grandchildren. Members of each group now show-up richly on my FB friends list. As God supplied me with diverse teaching venues, I once had a class of Cacua-speaking adults from the remote jungles of Colombia. They needed the basics of government and economics to help them pass their (Spanish-language) primary-school equivalency exams. We taught the class tri-lingually. Later, in China, I had three weeks with high school and college students who hoped to improve their English. Over the years, God gave me experiences with both public and Christian school students in California. In the middle, for a decade, I taught a tightly-knit cadre of students in Colombia. Some of those children I had the privilege of shepherding from fifth grade through twelfth, and I’m able to correspond with them now as adults. For all this I am thankful.

I am thankful for the families God has given me, both the family of my birth, and the family I began 50 years ago (next July) by marrying Vicki. In July, I camped with the cousins among whom I grew up. We who could remember our wonderful grandparents and great-grandmother could now see each other’s grandchildren. This week, Vicki and I have three of our five children, with their spouses, and seven of our fourteen grandchildren. My step-counter tells me that in the five days since the grandkids arrived, my daily walking stats double over the average from the previous six weeks. Few gratifications in life can match watching grandchildren grow and their parents negotiating the challenges. The oldest two boys have their voices changing. The younger ones still want to cuddle with Papa and have stories read. I also thank God for the amazing technology that allows me to teleport to Brazil to help homeschool my grandsons there, and then zoom over to England to keep current on the antics of my British grands.

My life puts flesh to the end-time description given by God to Daniel, “Many shall run to and fro, and knowledge shall increase.” (Dan. 12:4, ESV). Living now, two-and-a-half millennia after God instructed Daniel to “shut up the words and seal the book, until the time of the end,” I am grateful to have a storehouse of ‘to-and-fro’ memories from visits to twenty-some countries. I also carry more information through my pocket phone than Ben Franklin or Thomas Jefferson could access had they owned every book then in print. I am thankful for capabilities unavailable to any previous generation. I am also grateful for the Scriptures that provide a solid place to stand as floodwaters shift the sand from all around us.

As a child born just at the end of two World Wars, I have lived through a Cold War and times of increasingly dangerous proxy wars. I am thankful that both I and my children have been spared the call to arms. Amidst ‘wars and rumors of war,’ I am thankful that, in my call to overseas service, I could carry literacy rather than kill-or-be-killed armaments. I could spread the Word of Life rather than the Kiss of Death. I am thankful to be living in a pocket of peace, the likes of which so many in our world are unable to enjoy. I am not facing a winter without heating, nor the threat of incoming missiles. I have done nothing to deserve these blessings that I enjoy, just as many of the people without them have done nothing to deserve their absence. Even in Colombia, which was struggling with a civil war within our earshot, I could say, as did David, “In peace I will lie down and sleep, for you alone, LORD, make me dwell in safety.” (Psalm 4:8). For this I am thankful.

(A conversation, just now, with my Brazilian son-in-law reminds me how thankful I am to be familiar with the tastes of both the peaches, apricots, and plums that won’t grow in the tropics, and the tree-ripened mangoes, papayas, and bananas that only show up in North American grocery stores with a pittance of their sweetness and flavor. I have tasted avocadoes, sweet and creamy as only the tropics can produce them, but have temperate-zone persimmons in the back yard as I write this.)

I am thankful that though riches and fame were never high on my list of ambitions, God’s plan for my life has delivered for me a modest level of each. I enjoy a nice house, a satisfactory pension, and a yard big enough to entertain my horticultural curiosities. Although—as late as 2016—I entertained no ambition to run for elective office, in 2018, I finished ahead of the Libertarian in my race for Congress, and in 2020, an amazing 42,015 voters marked their presidential ballots for me. I am thankful for each one of you. That total exceeds even the popular votes for George Washington (39,624 in 1788-89, and 28,300 in 1792) and for John Adams (35,726 in 1796). I am thankful that both Washington and Adams performed so well in the strenuous times with which they were faced—as have generations of patriots since—and that my family and I can enjoy the benefits thereof. I pray that those benefits will continue.

Even as God blessed me in ways I never sought, He has also gratified the desires I did entertain. I wanted to leave the world a better place for my having been here. Now, I can look at five grown children who are each contributing to the betterment of mankind. I can look at three generations of students whose lives I have touched. I can see riders lined up to utilize a bus system for which God put me in the right place at the right time to help get started. I can look back at teenagers I encouraged in the 1980s—coming from the pre-literate, indigenous peoples of Colombia—students who went on to graduate from prestigious universities, and who now supervise educational systems they have built from the ground up, on land to which their people now hold legal title. I hear of hundreds now worshipping Jesus among people-groups that had none fourty or fifty years ago. Oh, the marvels I have witnessed! Thank you, LORD!

On this Thanksgiving Day, 2022, I pray that each of my readers will enjoy a time of family and good food. I pray for God’s peace among those, worldwide, who currently feel the weight of man’s free will, expressed as it so often is, as man’s inhumanity to man. Come quickly, Lord Jesus.

On this December 14th, and just one day shy of my birthday, I’m looking back at my 2021 New Year’s resolutions and the goals I set out in January, and which I hope to recalibrate for the year ahead. For starters, twelve months ago I resolved to reduce the amount of stuff that encumbered me. There I’ve had partial success. I did empty out one storage shed, though I had hoped to complete a second one. A visitor might not notice the improvements in my garage and office, but I do. Health-wise, I had hoped to drop 30 pounds in 2021, in preparation to lose another 30 in 2022. For this year, I only have 25 of the 30 to go, but I will keep trying. I intended to get out and walk more. After previous annual averages of 1.6, 1.5 and 1.4 daily miles, I’m at 2.0 for 2021. It helped that I discovered podcasts and a headset, but I had hoped for closer to five. I will keep working at it. I had hoped to finish my novel. Oh, well. I will pursue that in 2022, if the Lord tarries. My most successful efforts came in my reading and Bible study. I wanted to read once through the entire Bible and then spend extra time in Jonah. On that, I am on track for success. I’ve been on-and-off in Jonah throughout the year, and in the daily readings from The One Year Bible, Jonah shows up, well…for today, December 14. Jonah interests me because I think that those of us who have God’s Word—and who can see the signs of coming judgment—are called to carry the warning while there is time for the world (and individuals in it) to seek God’s mercy. Jonah understood the task, but tried to flee. God, however, would not let him get away. There are powerful lessons to be learned in that. My study of Jonah was helped by the mid-year discovery of the Bible Project Podcast, and their weekly teaching. They spent one whole month on how to read the Bible, and used Jonah as their sample text. I don’t believe I have missed any of their programs since March or April. Over the summer, I put several of their episodes on repeat, listening to individual programs four and five times while I worked in my yard. I hope to continue that in the next year, and recommend them to my readers. Forty-nine Octobers ago, I discovered that the greatest victory in life came from surrendering one’s life to Christ. During these 49 years, I have managed complete reads through the Bible five times. One summer I used the vacation to go straight through, Genesis to Revelation. Other years I’ve used various reading plans, including The One Year Bible. Last year I was about 60% successful. This year, I’m on track to finish the 365 fifteen-minute portions on December 31. Each day comes with a couple of chapters from the laws, histories, and prophets of the Hebrew authors; a chapter or so from the New Testament; a section from Psalms; and two or three verses from Proverbs.

I find great value in juxtaposing passages that may have been written a thousand years or more apart. The Bible deals with the biggest of all possible pictures, and needs to be seen in its continuity. Themes, conflicts, and puzzles introduced in Genesis find climax, answers and denouement in Revelation. Although a cursory understanding of Jesus—sufficient even for someone to find faith—can come from just a few New Testament verses, a deeper appreciation comes from long and careful study that includes the early writings from Hebrew. Conversely, the multiple mysteries presented in the Old Testament find their solutions in the New. We see God set up a standard to which no generation nor any single individual can manage to achieve, and yet God promises forgiveness, acceptance, and that there will be a group who enjoy unlimited and unending fellowship with Him. As well, God identifies the Hebrew people as His choice among all the peoples of the world, and yet He promises to bless all those other peoples through the Hebrews. Readers follow the developing promise of a coming someone special, but that someone looks sometimes human and sometimes divine. He is sometimes presented as gentle and self-sacrificing, even unto death; but then, in passages that seem to be chronologically later, he is revealed as the ultimate conquering king. Without Jesus, so many of the stories in the Hebrew histories seem random and contradictory. What’s with Abraham sacrificing Isaac? How do we explain Joseph tossed into the pit by the brothers who are later held up as Patriarchs? How do we interpret the bronze serpent in the desert? We’re given strange dreams, recorded with the idea that someday they would make sense, and given festivals for which God exacts very precise details. We plod through failure after failure by the supposed heroes of the story. We see prophetic voices announcing the most horrendous judgments, and yet those prophets end their individual writings on optimistic looks into the future. All this comes within a pattern of God accomplishing seemingly contradictory goals in ways that could not have been humanly imagined, yet each makes perfect sense after it is completed. God is master over the mutually exclusive. Common to both sections of scripture are the promises of separation and restoration. The Hebrew people, true to promises in Deuteronomy 28, have spent much of their history blown around like dust in the wind, spread among every other nation on earth. One year before my birth they again became a nation with a physical homeland under their own government. The Messiah also went away with the promise to come back. When His disciples asked Him when that would be, He gave them a parable about a fig tree. They had, in fact, seen Him curse a fig tree, just a day or two before His crucifixion, and the tree had died. In the Bible, the fig tree is often used as a symbol of the Hebrew nation in physical possession of the land, as opposed to grape vines and olive trees, which held reference to spiritual and religious aspects for the Jews. Jesus tells His disciples, “Now learn the parable from the fig tree: as soon as its branch has become tender and sprouts its leaves, you know that summer is near; so you too, when you see all these things, recognize that He is near, right at the door. Truly I say to you, this generation will not pass away until all these things take place. (Matthew 24:32-34, see also Mark 13 and Luke 12). The children who in 1948 watched news reels of the Israeli flag hoisted for the first time over Jerusalem are all older than me, and I will be 72 tomorrow. The clock is ticking on the cohort just ahead of me. Jesus warns us that “about that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.” (Matt. 24:36) Then He draws a parallel with the generation lost in the flood during Noah’s time, and follows with two stories of people who were not paying attention, nor were they ready at the arrival of a calamity or an important person that they should have expected. He finishes with a command, “Therefore be on the alert, for you do not know which day your Lord is coming.” (Matt. 24:42) Throughout history, various ones who have tried to calculate the day and the time of Christ’s return have ended up sadly embarrassed. In 1843 and 1844, in the heat of the Second Great Awakening, followers of William Miller went through a succession of anticipated dates. They gave away properties, dressed in white, sat on rooftops waiting, and ultimately were let down by the Great Disappointment. In the 1950s and ‘60s, as Mao Zedong’s Communists murdered perhaps one million believers, or about one out of every three Chinese Christians, we can perhaps forgive those Christ followers for expecting that Jesus would soon return. The same might be expected among Christians in Afghanistan today, or in Nigeria, or North Korea. Yet Christ absolutely tells us to be watching and alert. We are to be cognizant of famines, earthquakes, and events in the weather, ‘wars and rumors of wars,’ and events in the heavens. His return would come after the Good News (Gospel) had been preached to the whole world, a process that I was privileged to observe in a small part during my time in Colombia. One after another, Bible translation teams delivered that prerequisite into remote languages that had never previously had it. The Bible also gives us patterns to internalize as New Testament events fulfill Old Testament prototypes. Jesus—whom John the Baptist calls ‘The Lamb of God’ (i.e., the Passover sacrifice, John 1:29)—at the Last Supper interpreted His broken body and shed blood as the bread and wine of the traditional Passover and Feast of Unleavened Bread. His death on the cross, at the very moment that priests in the nearby Temple were sacrificing lambs for the nation, and on the same mountainside where Abraham had been prepared to sacrifice his son Isaac—fulfilled such passages as Genesis 22:8, Isaiah 53, and Exodus 12. Even as the Jewish leaders tried to avoid crucifying Jesus during the feast, Jesus exerted control, assuring that His sacrifice would occur at the correct prophetic moment. Fifty days later, on the Feast of Pentecost (Weeks, or First Fruits), the Holy Spirit fell on the crowd of worshippers, giving birth to the church, the ‘first fruits’ of Christ’s harvest. The next prophetic event, corresponding as well to the next feast on the Jewish calendar—the one I will be watching for this year, and the next, and the next, until it happens—is Christ’s return, or Second Coming. The feast is called variously Yom Teruah, Rosh Hashanah, the Feast of Trumpets (or shouting), or sometimes, ‘the feast of which no man knows the day or the hour.’ This last is because on the first day of the seventh month, the announcing shofar is blown only when those watching the heavens actually see the first sliver of the new moon. That could be delayed by cloudy weather. Observant Jews set aside all work and spend the day in quiet and prayer. The Apostle Paul describes the event I am waiting for this way, “For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive, who remain, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.” (1 Thessalonians 4:16-17) This year, one of my resolutions is to be watching the heavens during Rosh Hashanah (September 25-27, 2022). If necessary, I will do the same in 2023 (Sept 15-17), and 2024 (Oct. 2-4). It’s possible that in this coming year, I will be joined by many who have no interest in Jesus. Those observers will be captivated by NASA’s Double Asteroid Redirection Test (DART). In this first attempt at kinetic impactor technology, NASA hopes to ram an asteroid out of its set path. Their target is Didymos B, a smaller asteroid, or moonlet, that orbits a larger asteroid, Didymos A. Launched November 23, 2021 from California, DART is set to intercept the Didymos duo 6.8 million miles away from Earth, on September 26, 2022. We will all be watching on the same time September days. ‘Didymus’ means ‘twin,’ and with a slightly different spelling, it was a nickname for Thomas, the disciple who was not present when Christ first appeared to the other disciples. Upon hearing their report, he said, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.” Eight days later, when Christ again appeared to them, He turned to Thomas and said, “Place your finger here, and see My hands; and take your hand and put it into My side; and do not continue in disbelief, but be a believer.” Thomas answered and said to Him, “My Lord and my God!” Jesus said to him, “Because you have seen Me, have you now believed? Blessed are they who did not see, and yet believed.” (John 20:27-29) My 2022 New Year’s resolutions will include more attention to losing some weight and getting out to walk more. I will work on my novel, the garage, and that last shed. I intend to read again through the whole Bible, but this time, maybe I will set a schedule to finish before Rosh Hashanah. And now, I need to go read Jonah, and passages from Revelation 5, Psalm 133, and Proverbs 29.

--> I realized, working on this project, how lazy I have become, posting my little bursts of creativity to the social networking site, rather than the blog.  There is the immediate reward of a few likes with just a minute or two.  But the post fade into oblivion just as rapidly.  I want to do a better job of putting things here, where they are still accessible in a week, or next month.

On Saturday, I celebrated my birthday with a visit to the Clark Center for Japanese Art and Culture, and took along my wife and my father.  I try to get this museum as often as their exhibitions change, and Near and Far: Landscapes by Japanese Artists.  Rotation 1: Imagination of Nature closes December 22.  Its companion, Near and Far: Landscapes by Japanese Artists. Rotation 2: Idealization of Reality, opens January 6.
We arrived just a few minutes past 1:00 pm on Saturday, just a little late to catch the beginning of the weekly docent tour.  Our three doubled the audience to six as Sonja Simonis, curator of this exhibit, talked about the individual artists, the 29 landscapes on display, and the represented traditions and influences, especially as the Japanese adapted what they learned from the Chinese.  The Clark Center invites young scholars for assistant curatorial internships, and Simonis is the 18th intern in thirteen years.  She told me she did most of her studies in Berlin, but researched her thesis in Japan.

The collection goes back into the 15th Century, and some of the commentary refers back to about the 10th.  Several traditions are represented: Zen priests who painted as a path to enlightenment; Daoists who painted as a path back to nature and tranquility; bunjin, or literati, men of letters who painted as a pastime and to share with their friends; and professional painters who decorated castles for the Shoguns and Daimyo.

One of the oldest pieces, Mountains by a River, is attributed to Kenkō Shōkei (active about 1478-1506), a Zen priest who studied paintings from Song and Yuan China.  In the Zen tradition, landscape paintings—usually of fictitious locations—served as meditative devises.

Detail from Mountains by a River, a matching pair of hanging scrolls, attributed to Kenkō Shōkei.  Ink and color on paper.

As an example of the professional artists, the Kanō family ran an art school and served wealthy patrons, from the late 15th Century, until near the end of the 19th.  In its fifth generation, a prodigy named Kanō Tan’yū appeared before Shogun Ieyasu Tokugawa at age ten.  He joined the palace staff at age 15.  As Simonis explained, Winter Landscape demonstrates how Japanese painting of this period retained a preference for extended empty spaces, a characteristic of Zen.  Only later, under Chinese influence, did painters choose to fill the entire frame.

Winter Landscape (above), with detail (below), by Kanō Tan’yū (1602-1674).

Itaya Keishū (1729-1797) founded a school in Edo (Tokyo), and worked for the Shogun.  In Priest Looking out into a Snow-covered Landscape, I was most intrigued by the painting’s three sets of angles.

Itaya Keishū (1729-1797), Priest Looking out into a Snow-covered Landscape, hanging scroll, colors on silk.

One set of angles is established by the house and the fence in the foreground.  The right span of fence points to the bridge, and the left span points at the contemplative priest.  A second set of angles comes from the mountains and the pitch of the roof, and a third in the branches of the tree.

Detail from, Priest Looking out into a Snow-covered Landscape.

The majority of paintings in this exhibition date from the Tokugawa period.  The Shogunate cut-off Japan from outside influences, allowing only one Dutch ship a year to land at Nagasaki, and a small trickle of Chinese to visit.  With Japan’s historic ties to Chinese literature and art thus inhibited, a yearning after things Chinese found expression in a school of art called Nanga.  These artists (Bunjin 文人, or, "literati") were united more by the self-identification as intellectuals than by specific artistic techniques, but they tended to choose Chinese subject matter, and to tag their paintings with Chinese-style poetry.  Even after the fall of the Tokugawa, as European techniques made their way into the paintings, the subject matter and poetry remained Chinese.

When I looked closely at Landscape after Dong Yuan, by Nakabayashi Chikutō (who predates the opening of Japan), I was struck by its near-Pointillism, a technique I associate with late 19th Century, European Impressionists.

Landscape after Dong Yuan, by Nakabayashi Chikutō (1776-1853).

Thus I enjoyed a moment of smug satisfaction when the label said, “Dong Yuan (died ca. 962) was one of the “Four Masters of the Song Dynasty” (960-1279) and particularly famous for his pointillist painting technique.  Here, Nakabayashi Chikutō successfully employs this painting method in order to create a calm and relaxed atmosphere.”

Nakabayashi served as a Nanga theorist, painting and writing in Kyoto.

Mizuta Chikuho (1883-1958) taught painting and frequently served as a judge in art exhibitions.  In Fairly Unsettled Weather (1928), a figure in a blue kimono looks out from the window, the painting’s only deviation from a shades-of-gray color scheme.

Fairly Unsettled Weather (1928), with detail at right, by Mizuta Chikuho.  Ink and light colors on paper.

The exhibit places side-by-side three paintings by Fukuda Kodōjin (1865-1944).  As a young man, he earned his living as a poet, first with a volume of Chinese style poetry, and then selling haiku to magazines.  He was also a master at calligraphy.  Later, he developed his own style of painting.  Or perhaps I should say several styles, because each of the three Kodōjin painting in this exhibit demonstrate a different approach.  A web search turns up a recent book on Kodōjin, by Stephen Addiss, with over 100 of Kodōjin’s haiku and tanka poems.  Each poem works in tandem with Kodōjin’s art. The representative ink paintings each distort space, somewhat whimsically, but my favorite, Plum Blossom Library, also used color.

Plum Blossom Library (1926), with detail at left, by Fukuda Kodōjin (1865-1944).  Ink and colors on silk.

The inscription reads, “Drinking alone, wine beside the flowers,
Spring breezes fluttering the lapels of my robe.
With just this peace my desire is fulfilled, while the world’s affairs leave me at odds.
White haired but not yet passed on,
These green mountains a good place to take my bones.
Who understands that this happiness today lies simply in tranquility of life?
(trans. Jonathan Chaves)

Color and detail also attracted me to Komuro Suiun’s Mount Hōrai.  A contemporary of Kodojin, and another Daoist painter of the Nanga School, this painting pictures the palace of the Daoist Eight Immortals, who live in a place without pain or sorrow.  Near the inscription, a flock of crains symbolize luck and long life.

Mount Hōrai, with detail on right, by Komuro Suiun (1874-1945).

The most dramatic piece is also the most recent (1984). The full 12 panels of Hekiba Village, by Araki Minol (1928-2010) extend 72 feet, but the display room could only comfortably hold the four panels at the right end of the series.

Twenty-four feet from the 72-foot long of Hekiba Village, by Araki Minol.

Even so, I enjoyed both the full effect from standing away, and the close-up details of careful study.

Detail from Hekiba Village, by Araki Minol.

Born in Japanese-occupied Manchuria, Araki Minol began painting at age six, surrounded by Japanese, Chinese, and Russian influences.  He trained and had a very successful career as an industrial designer, with homes in Tokyo, Taipei, and New York, and life-long association with clients like Tandy/Radio Shack.  Only late in his life did friends convince him to display his paintings.

In this video, I attempt to catch the sweep of Hekiba Village.

The second half of this exhibit begins with a lecture by Sonja Simonis, at 2:00 pm.,  Sunday, January 6, 2013.

One final thought: Beside the art gallery, the Clark Center has a bonsai garden, and this has recently been redesigned to better show-off the collection.

(My review of a previous exhibition at the Clark)

World-wide, Chinese New Year is celebrated by Spring Festival and Chūnyùn (春运), the greatest annual migration on earth. In 2008, the 1.3 billion Chinese took 2.2 billion train trips within the 40 day travel window. The celebrations include feasting, fireworks, dragons dancing in the streets, and time with family and friends. Apparently, also, they google the phrase Xin nian kuai le.

I know this last detail because over the past six weeks, this blog has been celebrating its fourth annual Capers Virtual Chūnyùn. I began seeing traffic pick up in mid December, helping to make that my most-visited month ever. Traffic continued steady through January and then spiked on Saturday the 29th. For the first time in the blog's six year history, page views topped 1,000. All by itself, Wednesday—Chinese New Year—brought 429. Five days into February, its totals now exceed all of January. Just four days this week, Monday through Thursday, out-performed the whole four month period, April to July.

Credit Google.

I'm assuming the vast majority of my traffic came from overseas Chinese. This past month, if Sweden’s nearly 13,000 Chinese expatriates went to google.com.se and searched for Xin nian kuai le, they got 272 000 results, of which my 2008 New Year’s greeting was listed 2nd. The United Arab Emirate’s 180,000 Chinese found me 3rd, and sent me 29 hits. Also at 2nd, Singapore’s 3.6 million found me 300 times. Myanmar’s million-plus found my 2008 message 4th and December 2010 update 5th. They made 139 visits. The UK’s 400,000 Chinese clicked on me 111 times. None of my visitors clicked in from China itself, but there, “新年快乐”would be far likelier to get lost in the crowd than would Xin Nian Kuai Le in the Diaspora. That and 2010 saw Google and China tangle, with a reduction of Google’s presence.

When all these numbers began to develop, my first reaction was awe over the chance popularity of an almost-throw-away post from three years ago. It struck me as random and surreal. Then, as I studied the source locations, I was transported back forty years, to a time in my life before marriage into a Spanish-speaking family, nine years living in Colombia, and 20 years teaching recent immigrants from Mexico. My focus on Latin America and its immigrants had interrupted an earlier interest.

I mentioned in my recent post on Fred Korematsu Day that I took at class at Pasadena City College called Sociology of the Asian in America. I took it because, even in high school, I had an interest in immigration and the mixing of cultures. Over the course of completing a history major, whatever class I might be taking, I wrote about Asian immigration into the Western world. I wrote about Japanese in Mexico, Cuba, Peru, and Brazil, and especially, I wrote about the Chinese in Europe. During three quarters of independent study at UCLA, I wrote what I believe was the longest treatment of the Chinese in France that then existed in English (it has since been surpassed).

As blog hits came in from Holland, Germany, Luxembourg, Italy, Spain, and Sweden, I was once again looking at the Chinese in Europe, and a Diasphora that now includes places like Dubai and Nairobi (I showed up 4th at Google Kenya).

I’m not sure yet what conclusions to draw, but I find myself thinking again on this subject after many years away from it. I am also beginning to read When a Billion Chinese Jump, by Jonathan Watts. Stay tuned. My thoughts in this Year of the Rabbit may turn increasingly to China, and its Diasphora. Watts’ premise is that any race to stave off global warming and worldwide ecological disaster will be won or lost in mainland China. The same may be true in a wide variety of human activities. I am fortunate to have friends both inside and outside of China, and about two months of Chinese travel experience. That doesn’t rank me yet as an expert, but it gives me a place to start.

Happy Year of the Rabbit

Notes:
On Chūnyùn. On the Chinese Diasphora, and the Chinese in Europe.


Disclosure of Material Connection: The link above is an “affiliate link.” This means if someone clicks on the link and purchases the item, I will receive a commission. This has never happened yet, and would only be a pittance if it did. For this reason, I only recommend products or services I use personally and believe will add value to my readers. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

When is Chinese New Year? The calendar tells us the Year of the Rabbit doesn't begin until February 3, 2011, but my scientific study shows that the anticipation of it started about a week ago.

It has become a peculiar annual pattern here at Capers with Carroll that in mid December, Sitemeter reports that my February 1, 2008 New Year's greeting becomes more popular than anything I have written before or since. Throughout the year, a smattering of visitors arrive by Googling either "新年快乐" or "Xin Nian Kuai Le," but suddenly, a week ago, it became a torrent. The Capers archives store 148 entries on a wide variety of topics, but over the last nine days, a full third of the traffic has come for this single, two-year-old post. How can that be? The last ten hits have come from Poland, France, Germany, Thailand, Italy, Canada, and two each from Singapore and Vietnam. Perhaps these place-names define the Chinese diaspora. I do not understand this phenomenon, but like other mysteries in life, I can enjoy it without knowing how it works.

And so, I send my New Year's greetings in advance, to all the Chinese (and other Asians) spread around the world: Xin Nian Kuai Le!

(P.S., This post received such heavy traffic, especially from Singapore, UK, Myanmar, Thailand, Indonesia, UAE, and the European continent, that I wrote about it here.)

It wasn't very big, but neither was it going to get any bigger, so today I clipped my little dragon fruit and split it with Vicki. That works out to 46 days from hand pollination to plate, and puts an end to the fun little episode that began here. It was delicate, sweet, and everything I could have asked for, except bigger. The main suspense came with the first slice of the skin, since I had been hoping for the variety with white insides rather than purple. The dragon gratified even that desire. Ah, the little delights of life.

Actually, for a garden that gets very little attention after school starts in August, I continue to find delights anytime I can get out there. It is a full week into November, but rather than calling it quits for the year, two varieties of passion vine seem to be accelerating their bloom. The red Passiflora vitifolia opens upward, while the lavender P. amethyst (amethystina?) wants to hang its blossoms downward.

Today I harvested both the lingering summer crops (cherry tomatoes and a handful of Italian Honey Figs), fall crops (persimmons, pomegranates, and pineapple guavas), and a winter crop (one freak navel orange).


Oh, and one tropical fruit that shouldn't even grow in our area . . .

. . . a delightful little Chinese dragon.

If we can pull away from the California elections, long enough to focus on more important things, the most profound question of the moment is whether my Chinese Dragon Fruit is at its peak of ripeness. I reported September 22nd about the first blossom I've ever had on my several-year-old vine, and about hand pollinating it. I'd read that these fruit ripened at 30 days, but this one didn't start showing color until about five days ago. Now the big question: When will it be at perfection?



Okay, back to my election endorsements.

(P.S., the delectable continuation of this saga can be found here.)

Some twenty-five years ago in a Bogotá market, I met my first yellow pitayas, a fist-sized fruit with a bumpy rind and delicate white flesh. I rummaged through the pile and found one with enough of its cactus stem attached that I could try rooting it. It grew but never thrived nor blossomed. I brought a cutting from that plant through customs in 1990, but lost it to a freeze. By the time I tried to bring another cutting through customs, the Hylocereus megalanthus was protected as an endangered species and I lost my sample to confiscation.

Eventually a member of the California Rare Fruit Growers offered me cuttings of both the pitaya and its near cousin, the Chinese Dragon Fruit (Hylocereus undatus), but I’ve never had the right place, or the right climate, or the right touch. They grow best in places like Thailand. I’ve waited in vain, watching for my first blossom.

Last night it came. My potted and trellised vine sprawls in a hard-to-reach corner of my sun-porch, but I noticed a tiny bud last week. It grew at a rate of over an inch a day until it reached eleven inches. I lived in fear of missing its brief appearance. The Hylocereus blossom only opens once, for seven or eight hours, in the middle of the night. When I found it open, I was most surprised to see an off-center pistil overlooking a mass of delicate stamens. Its smell was noticeable, though drab, but the flower was stunning. I quick snapped some pictures, brought my wife out for a viewing, and plucked some stamens for hand-pollination.

Now I must wait to see if my efforts will pay off. My reading tells me the Dragon Fruit needs thirty days from blossom to mature fruit. I’m counting.

The picture at left is from a Dragon Fruit I enjoyed in Kunming, China.

This week, as chūnyùn (春运), the largest annual migration on earth (likely 210 million passengers in 40 days), gets underway, it’s time for the Capers with Carroll Annual Chinese New Years Post. Chinese custom says that the third visit makes one a friend, so this third installment of Spring Festival greetings raises our blog-tradition to a new level.

I hope all of my friends in China (and some in Korea and parts of Southeast Asia) enjoy wonderful holidays with their families, and prosperous and healthy new years.

Everything points to an auspicious year for love. For the first time since 1934 (Year of the Dog) and 1953 (Year of the Snake), the lunar calendar teams up with the Gregorian calendar to usher in the Year of the Tiger on the same day as the Western world’s Valentine’s Day. (China celebrates its own version of Valentines Day, qīxījié [七夕节], on the 7th day of the 7th lunar month: August 16th for 2010.) Let’s face it, as Valentine images, dogs and snakes can’t compete with tigers. Go get ‘em tigers!

A lot has changed in a year. Last year, the chūnyùn migration bogged down in the kind of freak snow storm that had the Chinese government working hard to avoid any thoughts that it might have lost what the ancient Chinese referred to as the “Mandate of Heaven.” As I write this, it’s the Atlantic coast of the United States that is bogged down in a storm that mandate-damaged President Obama himself referred to as “Snowmageddon.” We are different cultures, to say the least.

Again this year, my Xīn Nián Kuài Lè posts for 2008 and 2009 begin drawing heavy traffic about six weeks ago. I suspect people are googling the Romanized pinyin spelling and hoping to find the Chinese characters. If so, in the spirit of the season, we here at Capers are pleased to provide this service. To each and every one: a full measure of New Year’s happiness.

The Spiders of China

Language: English
Author: Song Daxiang, Zhu Mingsheng, & Chen Jun
Publication date: 1999

Size:180x260mm
Number of Pages: 640 pages with 330 figure plates + 4 color plates
Binding: Hardcover, US $89.00

ISBN: 7-5375-1892-0

Over Thanksgiving I received an early Christmas present that not many readers of this blog will have on their wish lists. For me, however, The Spiders of China sits at the intersection of several personal interests: I am a bibliophile, an aficionado of fine spiders, amateur sinocologist, and I get my thrill-of-the-hunt from tracking down those little pieces of information that no one else seems to care about. I am also the man who has everything (as of today, even a new grandson). What else is left to get me?

I obtained my first foreign-language spider book in 1976, when I mastered enough Italian to go into a Rome book store and ask, "Dove si trova un libro di ragni?" From our Berlin stop on that same trip I brought home Leben am seidenen Faden: Die rätselvolle Welt der Spinnen. Colombia and Brazil share a paucity of spider books, but many of their species show up in the well-done Arañas de Chiapas, my trophy from a trip no farther than Tucson.

Thus, in 2004, when I was preparing to visit China, one of my first activities was to make a list of books I wanted to find. Amazon didn’t know these books existed, but I found The Spiders of China on the web at China Scientific Book Service.

Silly me, I figured it would be easier, more fun, and maybe less expensive to actually buy the book in China. (I also seem to recall some problem in getting the website to accept an order.) With that goal, in Shanghai, I made a visit to the largest book store I have ever seen, four or five stories high, with hundreds of thousands of books on display . . .

. . . but not The Spiders of China. I consoled myself with a thin paperback on the insect pests in sugar cane.

Later in my trip, I was more successful with another book on my list, not just finding The Edible Insects of China, but meeting author Chen Xiaoming, and getting an autographed copy. Yet I had to come home without The Spiders of China.

Nor was I able to find a copy during my short trip to Zhejiang in 2008.

However, what I did secure in last year’s trip was familial connections in China. I’m not sure how they managed the trick (one does not ask those details about a gift), but the gist of it is, I now have my copy of The Spiders of China.

From the introduction, I learned the Chinese word for Spider (蜘蛛 zhīzhū) means “knowing to kill the bad element.” That makes sense. I also learned that spiders have appeared in Chinese literature since about 1200 BC; and that my own favorite family, the jumping spiders (Salticidae), first drew mention in 1756.

I bonded with the Salticidae about 35 years ago, watching one explore a terrarium. They move with the studied concentration and graceful control I later saw on the streets in China, where Tai Chi enthusiasts exercise amidst passers-by.

Opening the new book, my first hope was to identify a Salticid I photographed on the campus of South West China Normal University, Beibei, Chongqing, where I taught English the summer of 2004.

Drawings in the book helped me quickly settle upon the genus Harmochirus (Wikipedia lists nine species, from Africa to Japan), for which the book offered two, H. brachiatus and H. insulanus.

A quick web search suggested my spider looked more like brachiatus, but also disclosed two new species described since 1999, H. pineus and H. proszynski. I discovered that the Chinese arachnologist most familiar with Harmochirus was Dr. Li Shuqiang, so I sent Dr. Li my photographs. He graciously confirmed both the identification as Harmochirus and my fear that these photographs would be insufficient for identification of species. The fact is, within a given genus, most species of spider can only be distinguished by the shapes of their genitalia. For this reason, The Spiders of China devotes some 300 pages to drawings intended to serve researchers who have specimens under the microscope. Alas, I took only pictures (see also this Nephila) in China, and preserved no specimens.

The other 330 pages, however, give a very useful introduction to the 56 families of spiders in China (a few of which are unfamiliar to me in America), and to their genera, for which a photograph is often sufficient for identification.

To which many readers may be thinking, “So what?”

Many years ago, at the end of a school year, our principal roasted the teachers with funny awards. Mr. Hollinger dubbed me the “Staff Obscurantist.” As I’ve thought about that over the years, I’ve concluded he hit the nail right on the head. I’ve spent my life intrigued by a long list of things that would interest few other people, whether in history, linguistics, botany, zoology, or anthropology. In the process, I’ve come to realize my unique challenge as a writer: steep myself in the obscure from a dozen different fields, and distill from them the details that can embellish a story and open up the subjects to readers who would otherwise not care.

To those of you who have read this far in a review of The Spiders of China, may I ask, “What kept you reading?”